Showing posts with label magic. Show all posts
Showing posts with label magic. Show all posts

Friday, 16 September 2016

Friday Fungus: Your mushroom masters demand worship


And who wouldn't worship something so splendid!
...and you never know they just might provide you with some lottery numbers:

Phra Sirimangkharo is raking in a nice little earner in return visitors donating to his swelling coffers. He said that the fungus – a huge black and white thing that grew on a log outside the monks’ quarters – is believed to be magical. Apparently prayers to the fungus got the 684 number on September 1st. There were many winners in the locality who gave part of their lucky haul back to the temple as a merit payment.

Now they are waiting with baited breath to see if the latest numbers come up again for the next drawing on Saturday. The numbers are 326, 42.

I'm guessing that this is as good a way as any for choosing lottery numbers. Either that or this great lump of bracket fungus really does have magic powers!
....

Wednesday, 4 December 2013

Quote of the day...Magic

****

The magician Dynamo got an honorary degree from Bradford University. Here's an excerpt from his speech:

MAGIC is so much more than tricks!

MAGIC is being able to take an idea that doesn’t yet exist and make it real.

MAGIC is defying conventional wisdom, confounding skeptics and creating progression through amazement in a cynical world.

MAGIC is a baby’s first steps and Roger Bannister’s 4-minute mile. It’s the University of Bradford’s breakthroughs in facial recognition, Michael Jackson’s moonwalk and Floyd Mayweathers unbeaten record.

MAGIC is every single one of you graduating here today. 

Do read the whole thing. A reminder that even poor kids with poor health can reach their dreams.

...

Wednesday, 10 April 2013

Sinistral wiccaphobia


The witch is a central figure in European folklore. Or rather the medieval characterisation of the wise woman as evil is a feature of folklore.

Away, away, you ugly witch
Go far away and let me be
I never would kiss your ugly mouth
For all of the gifts that you could give

Temptation is placed before us - an apple, a gingerbread house or the array of gifts Alison Gross offered her victim - a shirt, a mantle and a golden cup. Sometimes we are sucked into the witches spell despite the witches ugliness. Maybe her glamour blinded us to the truth of her face. Or perhaps our greed led us into the spell.

But this is just a fairy story. A mischaracterisation of the witch. For that witch is more like to be simply someone who tells us the uncomfortable truth, who sits us down to say that we can't have all the glories of the world and that good things are the consequence of effort or good fortune never entitlement.

Some though persist with the image of the witch as an evil hag - more from their own doubts about female achievement than anything else. These sorry sinistral folk persist in hating witches, in painting them as the devil's servants and as monsters better dead.

The rest of us know different. The witch, they say, is dead. But her spirit lives on, the thought and wisdom still guides and advises. And new witches, inspired by that dead witch's achievement, will arrive, ready to spread the wisdom.

And to curse that sad sinistral wiccaphobia.

....

Saturday, 11 August 2012

Glamour, social media and technology - thoughts on magic

Magic is a tricky, rather contested idea. Not something to be played with idly. Yet a useful metaphor nevertheless if somewhat over used.

The big problem with magic lies in what we mean by it – is it the mysticism and spells or the shaman or is it a hyperbolic expression of transformation or occasion? When we say the wedding was magical we don’t mean it was presided over by a magus chanting spells (whatever we may think of the Church, its spellcasting is ever so English and not remotely mystical) but that the event was wonderful, exciting and filled with delight.

This of course brings us to Facebook and what Damien Thompson calls the “magic of social media”. And, as we find with clever pundits much of their magic is wrapped in the deliberate confusion of meaning. Here we find both meanings of magic intertwined – first we get the Arthur C. Clarke quotation without which any comment on technology is incomplete:

“...any sufficiently advanced technology is indistinguishable from magic”.

By which the sage understood that we (the users of technology) had no idea how the stuff actually worked. I recall a conversation between a senior IT manager and an engineer wherein the engineer explained as follows:

“You know how to make computers work for you but I know how computers work.”

Into this trap our pundit tumbles – carrying on from Clarke’s quotation:

He was writing in 1973, and I’m not sure it’s true any more. Young people everywhere are far too tech-savvy to be baffled by technological wizardry.

Somehow I’ve a feeling that the typical gadget-strewn twenty-something may know all the buttons to press on his or her iThings but has only a tenuous grasp of how it is that those iThings weave their magic. Clarke was right; the iThing is a magic item – Galadriel’s ring or Elric’s sword – rather than a prosaic tool akin to a hammer or a spoon.

Social media are a consequence of magic not magic of themselves. Such things as Facebook, Twitter, YouTube and Yammer are faerie glamour – the illusion not the magic itself. We have all obtained these iThings and use them to craft vast magical empires, places to chat, to play, to work and to learn. But the magic we wield is outside our knowledge, we do not know why we can download films or upload photographs (indeed we will mostly struggle to explain how the films and photos come about) merely that we can do so and that the results are “magical”.

For Thompson – adopting the doomsayer’s cloak – this is not good, such empires of illusion are dangerous:

This is exciting, but not necessarily in a good way. Accelerating change will tie economic activity ever more tightly to fragile charisma.

The success of magic – of technology (and Thompson confuses Apple who create new magic items and Facebook where people play with those items – the first in Clarke’s terms is magic, the second merely glamour) – is, Thompson says, down to that charisma and to the idea of cult. Thus technology businesses like Apple are akin to Pentecostalist preachers driven by the founder’s magical presence rather than by the real magic of technological innovation.

Now I don’t think Mark Zuckerberg set out to create a massive social media monster when he created Facebook. But what he and others did was to remove the stopper from a magic bottle releasing a veritable horde of djinni. Whether they will survive remains to be seen – at some point us users of the djinni will have to pay (there is always a cost to using magic) or lose the power.

However, this relates only loosely to the real magic – the robots, the computers, the little metal and plastic slaves that do things we could but dream of a few years ago. Watching colour images beamed back from Mars or hearing of nanotechnology allowing the most delicate of brain surgery. This is where Arthur C. Clarke’s magic is now.

Damien Thompson sees the pretty things built by magic and believes them to be the magic. If those pretty things are sometimes designed to deceive they just reflect humans – the deception is just the same as those Pentecostalists with their laying on of hands, speaking in tongues and preference for showmanship over devotion. But this is not the magic – we must look instead to the things we don’t understand but take for granted. Televisions, computers, mobile phones – all the paraphernalia of modern living – these are the magic.

....



Monday, 30 July 2012

How money differs from magic fairy gold


OK so we like money. And we rather understand money. We work at producing stuff and get money in return. We know that is really is as simple as that - the idea of money isn't complicated at all. It is a conduit for turning the added value that our labour or our investment generates into the things we want - houses, cars, food, drink, nice holidays in warmer parts of the Mediterranean, satellite TV and much else besides. It isn't the money we want (unless you're Scrooge McDuck) its the stuff.

But then these people - clever economist types with PhD's and tenured professorships at fine sounding American universities - pop up and tell us that it ain't so. They have discovered a different, previously unknown form of money - let's call it 'fairy gold'. And the people who play with the fairy gold work in banks, in government treasury departments and other grand finance houses.

The first idea behind this fairy gold is simple - the government cannot run out of money so long as it has a central bank and a printing press. Indeed, the government does not need to raise taxes, issue bonds or all the paraphernalia of the news around budget time. All it has to do is run the presses. Those taxes and those bonds are merely useful tools for regulating the economy - stopping inflation running riot, facilitating redistribution and encouraging growth.

The essential premise of this 'modern money theory', this belief in magic fairy gold, is that is accurately describes the system of finance that has existed since the collapse of the Bretton Woods agreements back in the 1970s. Money exists because governments wills it to exist and those governments can will as much (or as little) of the lovely fairy gold into existence as they wish. And - within certain arguments - this is true, the theory does describe the financial system under which we live. Something we should worry about given the complete disaster that it has proven to be over recent years.

However, the second idea behind this 'money as fairy gold' theory is much the more worrying one. Our clever economist types tell us that only governments can create money and that unless they create that money, we cannot capture the value of our labour or investment and buy that good stuff we want. We are but serfs labouring at the (largely metaphorical) coalface depending on the willingness of the government to create money. If that does not happen our labour will be in vain!

Unlike the description of the financial system (and the fact that a government controlling a sovereign currency cannot run out of money) this position is not an accurate description of reality but a deeply disturbing ideological position. It takes as it premise that all the money is the government's and, therefore, that all the value we add by our labour or investment belongs first to that government. Indeed, how much value we add has no bearing on how much fairy gold there is for us to scoop up.

So the government - regardless of value added - can produce as much fairy gold as it wishes and this accumulation can masquerade (indeed has been masquerading) as money. We are afforded the idea that the government, should it wish to build a new railway, increase welfare payments or build a 100ft statue of the central bank governor, has only to magic up enough fairy gold and issue the contract.

The reason why all this is mad, bad and dangerous - however much it may accurately describe the lunatic casino that is our financial system - is that it turns money away from its purpose. Remember back at the start of this piece - how money is a conduit for turning the added value that our labour or our investment generates into the things we want. That is what money is for - by inventing a 'theory' that describes the production of fairy gold, we do not get to an understanding of money. And pretending that you can put the fairy gold production system on steroids so as to solve the problems created by the fairy gold is to destroy entirely the idea of value. Why on earth should anyone work if the government can just summon a bit more fairy gold?

This modern money theory rather reminds me of the labour theory of value and the lump of labour fallacy - superficially appealling, internally consistent but ultimately an ideological fix that places ordinary folk as mere hamsters scampering round the state's wheels and nibbling at the goodies that state allows us to have. If I have learned one thing from 'modern money theory' it is that the system it describes - however accurately - is a kingdom of madness. And the fairy gold turns to fairy dust, useless. Blown away on the wind.

....

Wednesday, 4 July 2012

A sad day for mermaids...


A mermaid found a swimming lad,
Picked him for her own,
Pressed her body to his body,
Laughed; and plunging down
Forgot in cruel happiness
That even lovers drown. 

(W B Yeats)

I've never met a mermaid. And sadly it looks like this isn't now going to happen - the US government has abolished them:

The National Oceanic and Atmospheric Administration (NOAA) has clarified and confirmed that no evidence of existence of mermaids has ever been found.

"No evidence of aquatic humanoids has ever been found. Why, then, do they occupy the collective unconscious of nearly all seafaring peoples? That's a question best left to historians, philosophers, and anthropologists," NOAA said in a statement denying the existence of half-female, half-fish creatures of the sea.

So why is it that, since the dawn of time, there have been stories and legends about mermaids? Is it the delusional sexual fantasies of sailors? Or is it a desire to populate empty places with beauty and intelligence?

Like all magic creatures, the mermaid serves a purpose. And that means it is sufficient for us to believe they exist for that purpose to be served. Mermaids are the good spirits of the sea - a glint of hope and pleasure in an otherwise entirely terrifying and foreign place.

But like all these creatures of magic, for all their beauty and intelligence, they are not to be trusted;

"Kisses", she said, "are as true at sea as they are false on land. You men kiss the earth-born maidens to betray them. The kiss of a sea-child is the seal of constancy. You are mine till death."

...

Sunday, 8 January 2012

The lake in Winter

Maybe the tree fell, perhaps it grew that way out across the lake where there was more room, more light than on the tangled, crowed banks. But now, like a gnarled finger, it points across the wintry lake.

Part of me - the little boy part, I guess - wants to clamber out along the tree, to see how it feels perched at the end. Probably like sitting on a branch looking out at a lake but somehow, in an undefinable way, it would be better than that.

The lake would be mine, a kingdom of chilly waters enclosed within the hills, their rocks and their wooded banks beside the waters. I could command it, sweep my arm across and see it respond to my presence. I would be its master.

But that isn't to be, I left that magic behind with my nine-year-old self. Now a different spell is cast, I am instead struck by its beauty, the stark appeal of a soft winter scene beside the lake.

....

Saturday, 30 July 2011

A defence of magic...

As the sun shines down on the fields, the air is filled with flies and moths – flitting here and there chased, as if for that purpose made, by the swallows that must gorge themselves ready for the long flight to the plains of Africa. A flight just a few weeks hence, a flight that some of those swallows have never made but that nature has programmed them to undertake.

This, my friends is the magic of life. Yet there remain some who are terrified of that magic – scared that to invoke such an idea if to bring evil spirits into the world. Such a narrow perspective,  such a misunderstanding of magic is found too often in those preaching an essentialist view of Christian teachings:

In the real world we know that evil spirits are able to bring about effects which cannot be brought about by any other created causes, and this preternatural activity could, if called upon, explain all that needs to be explained in the phenomena of the occult, spiritism and the like which is left unexplained by fraud. The discussion of magic in the Bible certainly suggests that the real-world necromancers, magicians, and mediums encountered in its pages are dependent upon evil spirits for whatever effective powers they may possess.

Do we know this? Or do we see the sins and evils of man ascribed to demons because it is convenient for us – an excuse, if you will. This is to misunderstand magic – indeed, it is to misrepresent magic. To suggest that it is a comprehensible, directed thing designed by devils to draw us from the path of righteousness.

Magic is as magic does – the magician does not draw on dark forces for his art but uses that which already is, the magic that is around us. Thus the wonders of nature serve us – and that is magic if we would only notice. Magic isn’t about casting spell or curses nor is it about power or control – magic is about amazement.

When the candles are lit, the incense wafts through the air and the choir gently sings there is magic present. Some would call it the ‘Holy Spirit’ but, regardless of the source we ascribe, it is magical. We are lifted, we feel able to get a deeper understanding and our hearts are lifted to the heavens. This is magic.

But that same magic is there when we stand looking out across England’s landscape – watching it grow and change. That magic is not evil spirit but the gods of the land reborn, telling us of what was before and what will be tomorrow. And man has used that magic, has shaped the land to his purpose and, in doing so, has revealed a greater wonder. A deeper magic.

The only evil is in men’s hearts – there are no demons. And magic breaks that evil by revealing the world’s beauty. And the magic works – not is the way of the book but in ways we only fathom as we look back.

Take of English earth as much
As either hand may rightly clutch.
In the taking of it breathe
Prayer for all who lie beneath.
Not the great nor well-bespoke,
But the mere uncounted folk
Of whose life and death is none
Report or lamentation.
Lay that earth upon thy heart,
And thy sickness shall depart!

....

Saturday, 23 July 2011

Life's too short to worry about its purpose - just enjoy its magic



My life is but an instant, a passing hour.
My life is but a day that escapes and flies away.
O my God! You know that to love you on earth
     I only have today!...

St Therese was sure of God - her song doesn't record doubt or allow for any questioning of purpose. For the Saint, her only purpose was to love God - and I've no doubt that this gave her joy.

If you doubt - and doubt is the essence of the human condition - you cannot live St Therese's life. So you must live your own - knowing, as St Theresa did, that today could be your last. This is not to argue for the libertine's despairing indulgence or to do nothing purposeful. But it is to say that we do not know the purpose of life.

For sure, some will tell you, with their dry, scepticism that life's purpose is mundane - eat, drink, procreate, survive until you die. That this is the "scientific truth" - as if such truth is the only truth. I know that life is magical - not a spell cast by some benign wizard - but something that gives pleasure, joy and, we hope, contentment.

Like Paul Gallico's magical boy we should set aside the prestidigitation, the clever hubris of spell-casting and should look out at the world - for there is magic. There is the dew of the grass, the wind rustling the tops of the trees, the buzzing business of insects - a whole system of magic that we should look on in wonder.

If we spend our time in purposeful, human concerns we miss all this magic. Even worse we try to break the system of magic into its components - to miss that the magic is Nature's whole not Nature's parts.

So when you set about each day, seek something of joy and pleasure - and hope that, as I hope for you, that such search brings contentment.

What is our life? A play of passion,
Our mirth the music of division,
Our mother's wombs the tiring-houses be,
Where we are dressed for this short comedy.
Heaven the judicious sharp spectator is,
That sits and marks still who doth act amiss.
Our graves that hide us from the setting sun
Are like drawn curtains when the play is done.
Thus march we, playing, to our latest rest,
Only we die in earnest, that's no jest*.

Go out and savour the Magic of the World. It is as close to our purpose as we can get.

*Sir Walter Raleigh showing his renaissance man tendencies

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Wednesday, 8 June 2011

Summer will pass but not before we sing

It's summer, or at least that's what it says on the packet. We have set aside the big (but just a little crazed and chipped) old mug and replaced it with an elegant, slender-stemmed glass. And filled it with sparkling bubbles dancing in a tartly sweet liquid. No more the thick, pleasing gunk that went in that mug, that can wait now, wait until the nights close in again.

It's summer, I know this as the swallows skim across the surface of the canal their metal blue backs catching the sun as it cracks between the tall trees on the bank. So I put down the solid, heavy-bottomed, tight-lidded casserole and drag, from the furthest recess of the cupboard, the big old wooden salad bowl. No more dark, rich stew of oxtail, mutton or game birds. Instead there's delicate spring lamb, just grilled, fresh sparrow's grass and salads of newly grown herbs, little green onions, juicy peppers and lettuce - crunchy yes but just a little bitter.

It's summer and men in white bestride the fields. A little green and red mars the whites, not like times before when the mud and clay caked knees, socks and boots. The games last a little longer, often ending in a draw. But this matters not as in this season we are less hurried, no longer frantic in our chasing of goals but happy to watch wait, to take our time at the task in hand.

It's summer and the old spirits - the gods of wood, hedge, moor and marsh - are about. Not crashing and bashing like the guardians of rain and wind but gentle, relaxed and smiling. Pleased to watch as the season's good things grow, as they mature. As nature's magic works its way into our pleased hearts to make us smile and laugh - helped as ever by the sparkles in that glass.

Soon, too soon, summer will pass. The cocoa mug will be on the kitchen table again. And we'll wonder if the dark drear of winter will ever pass. But for now we have joy and can feel summer's magic make us sing.

....

Saturday, 30 April 2011

The temple in the woods

It stands there. A temple to nameless - or merely just forgotten - spirits of the country. A cage of pillars at the end of an avenue of flowers. As you approach your stride falters a little - not for any conscious reason but perhaps a hesitancy born from those faintly remembered godlets. This is England after all, a land where those spirits of tree, of water, of wind and flower are but a faint echo. A country where the magic of place is almost crushed by the sound and fury of modern life, a land of contradiction in which millions turn their backs on the magic of wood and field.

But we have that magic still - it is recorded by the poets:

Youth of delight, come hither,
And see the opening morn,
Image of truth new born.
Doubt is fled, & clouds of reason,
Dark disputes & artful teazing.
Folly is an endless maze,
Tangled roots perplex her ways.
How many have fallen there!
They stumble all night over bones of the dead,
And feel they know not what but care,
And wish to lead others, when they should be led. 

And at the head of the avenue there is a temple in the woods.

...

Wednesday, 27 April 2011

Campaign Diary: "Why on earth do you do it?"


Mechanics Institute, Denholme - showing the Pricess Diana Memorial Garden
I set out to write a review of my re-election campaign, a sort of halfway point (OK, more than halfway point) appraisal of what I’ve seen and heard plus a comment or two on things that matter to me. But then the bloke at the pub asked me:

“Why on earth do you do it?”

It took a little longer than that – the reminder of Graham’s regular observation that politicians are constrained in what they can say by the conventions of modern political correctness. Partly this is used to explain why there are fewer racist politicians but underneath that is a more profound truth – we are both liberated, given a platform, and restricted in what we may speak from that platform.

The problem was that I couldn’t give that bloke in the pub a snappy response – a substantial observation of local government’s value, a reminder of what we get from democracy or a personal mission of change.

“Perhaps if people like me stop, the nutters will take over,” I quipped.

Not really the best answer, but it was a pub, we were there to watch football rather than discuss politics – or even the purpose of the politician. It was the best I could do at the time!

However, I’ve been thinking – dangerous pastime in a local councillor I know, something our party managements put much effort into suppressing. Thinking about the question that bloke posed – why do I do it? What on earth possesses me to put myself at the mercy of a largely ungrateful electorate, spend time at dreary meetings that seem obsessed with the minutiae of process rather than with grand issues of state,  and wrap myself in the distrust the employers and others have in the politician?

A clue to why lies in my shallow little quip – by nutters I don’t mean people who have peculiar political views, extremists or even the ‘other side’. I mean the nasty side of politics – the status-seeker, the power-hungry, those more interested in their own advantage than in the ‘right thing’. I have encountered such people – men and women who would scheme, manipulate and destroy to get what they want. Perhaps, I am a little tainted by this corruption now but I still cling to the values of service, duty and responsibility – as do many others, of course.

My father – who was a local councillor for a long time – defined for me the priorities of a politician. They go something like this:

Your first priority is to your conscience – to doing the right thing.
Your second priority is to those who elect you, who you represent – to consider their interests
Your last priority is to the Party, to the whip – to your colleagues

This may make uncomfortable reading for the tribal creatures of party – those who adhere to some sort of democratic centralist myth of leadership.

But I do it – stay as a local councillor – firstly for me, for my own desire to have a voice, however that voice may be limited or hobbled. Secondly I do it for my neighbours – for the wonderful people (and one or two not so wonderful ones) who live in the five villages making up Bingley Rural. And thirdly, I do it to stand firm beside others in the Conservative cause, in opposition to socialism and the creeping semi-fascism of social democracy.

These five villages – Cullingworth where I live, Wilsden, Cottingley, Harden and Denholme – great places, real places that deserve affection and require someone who cares for these places, for the old buildings, for the fields, woods and stone walls, for the people living and working here. Above all someone for whom the magic of the South Pennines – or at least this little bit of that beauteous range – sings loudly and who wishes to see that magic preserved.

....

Tuesday, 5 April 2011

An Echo of Old Magic and Old Song

A good firm path - dry, with a good surface. Firm, secure fencing. Someone cares for this place - or cares enough to separate me from the woods. Perhaps the steepness of the slope and the looseness of the surface motivates that someone - he or she would rather those passing through didn't slide, tumble and crash into the river below. Or maybe there are beasts in the wood.

I hope there are beasts - or at least the memory of beasts. The wolves, bears and boars who once owned these woods - and the magic folk too. The trolls, the gnomes - and is that flash of white a glimpse of the unicorn. It can't be a wind blown supermarket carrier bag, can it!

On a wild night you must stay even more firmly on this path. Or else suffer the fate of Tam Lin - perhaps without a true love to save you from that mad ride into the gates of Hell.

gloomy was the night
and eerie was the way.
this lady in her green mantle
to miles cross she did go.

with the holy water in her hand
she cast the compass round.
at twelve o'clock the fairy court
came riding o'er the mound.

first came by the black steed
and then came by the brown.
then tam lin on the milk-white steed
with a gold star in his crown.

she's pulled him down into her arms
and let the bridle fall.
the queen of fairies she cried out
young Tam Lin is away.

The darkness is always close by - the legends are part of our heritage. The magic of these places - however safe they're made - is the deep magic of England. Step off the path and into the woods and listen carefully - you may hear the song of our ancestors. A song of woods, of trees and of the security that light and a clear view bring. It is a fine song.

....

Friday, 18 March 2011

The Force of Nature - a meditation on hubris



We think it can be controlled, directed, bent to our purposes. We believe we are above it - better, stronger, in control, responsible. We blindly - gleefully even - lay claim to being responsible for all of nature's ills. It must be man we cry!

Yea, even when disaster strikes, we still want the crisis to be of man not of nature. We have turned our backs on the force of nature, waved away the truth that we are but scurvy ants scurrying on the surface of a small planet in a small solar system - a place governed by nature's power not the power of man.

Sometimes nature reminds us - in the most terrible, terrifying of ways - of her power. She says to mankind - I am in charge not you. You are nothing.

But we don't listen choosing instead to find reasons in the actions of men to explain the majesty of nature. Instead of recognising the sovereignty of nature, we look instead for man-made disaster.

Our breath is taken away when nature visits us with terror - we cannot explain, we cannot comprehend, we just have to cope. And to cope we must make our own, self-built disaster from the ruins of nature's act.

That, my friends, is hubris.

....

Tuesday, 25 January 2011

Growth

Spring is on its way, things are starting to wake up from winter's slumber. From resting out the deep cold. Growth begins - in tiny ways at first with the shoots of snowdrops and daffodils poking up through last years dried leaves, with the little pink buds on the currants and with the pale signs of future flowers now visible on the rhododendron buds.

However, winter isn't over yet - February, the month of snow, lies between us and the full flowering of spring. It may not snow - we might have got our measure with that hard, tough month of snow and frost before the New Year. But I wouldn't count on it - they aren't called snowdrops for nothing!

I've spent this morning in the garden. Just tidying, trimming and checking stuff out - plus shifting another ten barrow loads of leaves to a place where they can rot unmolested. And I was struck by nature's ability to spring anew - fresh from what seemed a dead world. The rhododendron our neighbours hacked back almost to the ground has sprung shoots - plus one or two buds. The big copper beech is lighter, somehow feels happier for having its canopy lifted and the roses - pruned right back before the winter - are showing how they'll grow again bringing with that growth those glorious flowers.

In our mad, rushed, tangled urban lives we find the seasons inconvenient - for many they've been replaced with 'climate control'. With systems regulated to provide an even temperature all year round. So we step safely from unvarying office temperatures, to air conditioned cars and from there to hermetically sealed, temperature controlled homes. Technology has banished the seasons.

So when those seasons fight back - when the winter throws snow at us or the summer delivers a heatwave - we moan and grumble. It is so sad that we - little ants scratting on the surface of a huge planet - think ourselves so important that the audacity of nature takes us aback. Why have the government not done something, we cry! It's getting warmer - it must be man's fault, we are after all so huge, so important.

Nature will win, dear reader. She always does - we watch helpless at floods, droughts and snowdrifts trying to pretend somehow we are at fault. We are not at fault - although it is perhaps the vengeance of Caradhras that we are seeing in these things. Nature is putting us back firmly in our place, laughing in the face of our hubris.

And then blessing us with new growth. Magic.

....